DEAD SEA SCROLLS:  TEXTS


Introduction to the Texts

Working from many thousands of scroll fragments recovered in eleven caves near Qumran, researches have identified approximately 800 different original manuscripts.  A few scrolls were fairly intact when found, others have been tentatively pieced together, still more exist only as small scraps of parchment.  The preserved portions of a scroll often give only glimpses of what might have existed in the complete text.  (See the Introduction to the collection for more background information.)

DSS texts are identified by a number and letter combination, indicating the cave from which they were recovered: "1Q" indicates the text was found in Qumran cave 1; "4Q" means found in Qumran cave 4.  This initial code is followed by either a second number (the catalog file number assigned to each fragment as it was  archived) or by a few letters that abbreviate an alternative name given to a fragment by researchers, usually the supposed title of the text.  Many important scrolls existed in more than one copy. Surviving pieces of these were sometimes found in different caves.  For example, the section of text from the Book of Secrets (listed below), is reconstructed from fragment 27 found in Qumran Cave 1 (1Q27) and fragments 299-301 of a different copy found in Qumran Cave 4 (4Q299-301).

A variety of literary forms can be identified among the surviving texts. Although there is no generally accepted system of categorizing the scrolls, roughly speaking the manuscripts fall into one or more of the following genres:  Biblical texts, pentateuchal stories and commentaries; legal and ritual texts; prophets stories and commentaries; psalms and poetry; wisdom literature; prophecy and apocalyptics (visions); sectarian literature; and "miscellaneous things that don't fit anywhere else".  Some texts can be assigned to several categories, depending on the subjective reading of the interpreter, which is why no system works very well. The great variety manifest in DSS texts has led some scholars to question whether a single sect at Qumran would have created or maintained such an apparently eclectic collection.

(While the resources archived here at The Gnosis Archive are permanent and have been stable resources for over 15 years, many other internet sites do suddenly disappear. We apologize for any links below to defunct resources at other internet locations -- this is beyond our control; a Google search might find them in a new location.)

Visit the Bookstore for a complete listing of current editions of the complete Dead Sea Scrolls in tranlation.


Texts Archived in the Gnostic Society Library

This is a varied collection of short texts, representative of several types of DSS literature. One will note several unique mythical motifs developed in the DSS manuscripts, as well as imaginative or visionary reworking of traditional themes.  Study of the DSS has given new understanding of how dynamic and heterodox Judaism was in the intertestamental period.

The Divine Throne Chariot

The Book of Secrets (1Q27, 4Q299-301)

The Thanksgiving Psalms (1QHa)

The Parable of the Bountiful Tree (4Q302a)

A Baptismal Liturgy (4Q414)

The Coming of Melchizedek (11Q13)

Tongues of Fire (1Q29, 4Q376)

The Book of Giants (4Q203, 1Q23, 2Q26, 4Q530-532, 6Q8)

 

Texts Presented in the Library of Congress Exhibit

The Dead Sea Scroll Exhibit at the Library of Congress included translations and high-quality photographs of selected sections of several scrolls - portions of the exhibit are archived here in our collection, below.  Each scroll text is accompanied by a short commentary, a complete physical description of the scroll or fragment, and a list of references.

Psalms Tehillim

Phylactery Tefillin

The Community Rule Serkeh ha-Yahad

Calendrical Document Mishmarot

Some Torah Precepts Miqsat Ma`ase ha-Torah

Enoch Hanokh

Hosea Commentary Pesher Hoshe`a

Prayer for King Jonathan Tefillah li-Shlomo shel Yonatan ha-Melekh

Leviticus Va-Yikrah

Songs of the Sabbath Sacrifice Shirot `Olat ha-Shabbat

Damascus Document Brit Damesek

The War Rule Serekh ha-Milhamah

 

The Digital Dead Sea Scrolls: Israel Museum, Jerusalem

This excellent resource became available in September 2011. Complete digital reproductions of five principal scrolls from the Dead Sea are provided online; each text can be "clicked" to see translations of the section. The high-resolution images of the scrolls are accompanied by several introductory video presentations. The following Scrolls are featured in the exhibit:

The Great Isaiah Scroll

The Temple Scroll

The War Scroll

The Community Rule

The Commentary on Habakkuk Scroll

 

Complete Scholarly Translations of Scroll Texts with Commentary

Great Isaiah Scroll (Fred Miller) -- This site presents the most impressive internet presentation of a complete scroll from the DSS. While the site offers little of interest to a casual reader, it gives glimpses into the issues involved in the analysis and translation of a scroll. It includes black & white plates of each column of The Great Isaiah Scroll (one of the first seven scrolls found in Cave 1, and the oldest extant Hebrew biblical manuscript), along with detailed notes on the physical condition of the manuscript and comparison of its orthography and  wording with the standard Masoretic text. The technical discussions of the site are obviously intended for scholars familiar with Hebrew.

Fragments of the Book of Enoch from Qumran Cave 7 (Ernest Muro - pdf file) Again, a document of limited general interest.  It is dedicated to the detailed analysis of a tiny scroll fragment in Greek, once  argued (inaccurately, it appears) to be from a New Testament text. (Of course, the presence of a Christian text in the DSS find would have supported the original efforts to link the Qumran texts with Christian history; this tiny fragment of Greek text therefore became a focus of debate.) This site illustrates the complex task of reconstructing, identifying and then interpreting DSS fragments. It includes photos of the fragment with transcription and translation, as well as two articles (by E. Muro & E. Puech refuting claims that these are fragments of New Testament texts. (We have here archived a copy of the files which are not longer available on the internet.)

Detailed Images of Two Major Scrolls

Great Isaiah Scroll -- Exhibition at the Israel Museum Jerusalem (The Dorot Foundation Dead Sea Scrolls Information and Study Center) with a detailed reproduction of the scoll.

The Temple Scroll -- Exhibition at the Israel Museum Jerusalem (The Dorot Foundation Dead Sea Scrolls Information and Study Center) with a detailed reproduction of the scoll and further detailed information on the scroll.


 

https://dssenglishbible.com/index.htm

Home

Genesis - 22 Scrolls

Exodus - 17 Scrolls

Leviticus - 16 Scrolls

Numbers - 11 Scrolls

Deuteronomy - 33 Scrolls

Joshua - 2 Scrolls

Judges - 3 Scrolls

Ruth - 4 Scrolls

Samuel - 4 Scrolls

Kings - 3 Scrolls

Chronicles - 1 Scroll

Ezra - 1 Scroll

Job - 4 Scrolls

Psalms - 41 Scrolls

Proverbs - 2 Scrolls

Ecclesiastes - 2 Scrolls

Song of Solomon - 4 Scrolls

Isaiah - 21 Scrolls

Jeremiah - 6 Scrolls

Lamentations - 4 Scrolls

Ezekiel - 7 Scrolls

Daniel - 8 Scrolls

Minor Prophets - 10 Scrolls

The Translation Process

Frequently Asked Questions

Early New Testament Manuscripts

About the Author

 

1Q1 Genesis

Language: Hebrew

Date: 30 B.C. - 68 A.D.

Location: Qumran Cave 1

Contents: Genesis 1:18-21, 3:11-14, 22:13-15, 23:17-19, 24:22,24

 

Genesis 1

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning, a fourth day.

20 God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

[..]

Genesis 3

11 God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”

13 Yahweh God said to the woman, “What have you done?”

The woman said, “The serpent deceived me, and I ate.”

14 Yahweh God said to the serpent,

“Because you have done this,

you are cursed above all livestock,

and above every animal of the field.

You shall go on your belly

and you shall eat dust all the days of your life.

[..]

Genesis 22

13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son. 14 Abraham called the name of that place Yahweh Will Provide. As it is said to this day, “On Yahweh’s mountain, it will be provided.”

15 Yahweh’s angel called to Abraham a second time out of the sky,

[..]

Genesis 23

17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded 18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

[..]

Genesis 24

22 As the camels had done drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

[..]

24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”

 

How to read these pages:

 

•      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

 

•      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

 

•      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

 

•      Words present in the scroll but with spelling differences that do not affect the meaning are in green like this: green. This is common in Hebrew.

 

•      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

 

•      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.